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Marginalized Religion and the Law in the Roman Empire

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The Roman Empire's approach to religion has been viewed as paradoxical. Rome is often seen as tolerant and flexible regarding the diverse religious practices within its territories, yet certain groups were marginalized. The legal interactions of these groups with Roman authorities have typically been studied in isolation. In this work, K. P. S. Janssen adopts a comparative approach to examine how various marginalized religious groups engaged with the broader Roman legal system. By analyzing the legal positions of private diviners, Jewish communities, and early Christians, Janssen provides a comprehensive perspective on the treatment of marginalized religions in the Roman world. He argues that the interactions between these groups and Roman authorities are best understood within the broader context of Roman law and administration, highlighting several shared characteristics. Although the treatment of these groups was not identical, the underlying procedural, socio-political, and ideological mechanisms of the legal measures were notably similar. This comparative analysis sheds light on the complexities of religious marginalization in the Roman Empire and the intricate relationship between religion and law during this period.

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Marginalized Religion and the Law in the Roman Empire, K. P. S. Janssen

Taal
Jaar van publicatie
2024
Bindwijze
(Hardcover)
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Titel
Marginalized Religion and the Law in the Roman Empire
Taal
Engels
Jaar van publicatie
2024
Formaat
Hardcover
Aantal pagina's
416
ISBN10
0192856103
ISBN13
9780192856104
Reeks
Aantekening
The Roman Empire's approach to religion has been viewed as paradoxical. Rome is often seen as tolerant and flexible regarding the diverse religious practices within its territories, yet certain groups were marginalized. The legal interactions of these groups with Roman authorities have typically been studied in isolation. In this work, K. P. S. Janssen adopts a comparative approach to examine how various marginalized religious groups engaged with the broader Roman legal system. By analyzing the legal positions of private diviners, Jewish communities, and early Christians, Janssen provides a comprehensive perspective on the treatment of marginalized religions in the Roman world. He argues that the interactions between these groups and Roman authorities are best understood within the broader context of Roman law and administration, highlighting several shared characteristics. Although the treatment of these groups was not identical, the underlying procedural, socio-political, and ideological mechanisms of the legal measures were notably similar. This comparative analysis sheds light on the complexities of religious marginalization in the Roman Empire and the intricate relationship between religion and law during this period.