Marcello Musto Volgorde van de boeken (chronologisch)

Focusing on the theory of alienation, this book explores its critical role in Marx's analysis of bourgeois society. It delves into the historical and philosophical dimensions of alienation, examining how various authors have interpreted and expanded upon Marx's ideas throughout the 20th century. The text provides a comprehensive overview of the concept's evolution, its implications for understanding social and economic structures, and its relevance to contemporary discussions on capitalism and individual identity.

The book presents an insightful analysis of the final and less explored years of Karl Marx's life. Combining rigorous academic approach with accessible writing, Marcello Musto debunks the legend that from the mid-1870s, due to health issues and personal difficulties, the German philosopher had almost entirely suspended his research. On the contrary, he not only continued his work but also expanded it into new disciplines and other areas of the world. Through the study of manuscripts that have recently come to light and have not yet been translated or published, Musto demonstrates that Marx became interested in anthropology, non-Western societies, and criticism of European colonialism. Behind this, there was not merely intellectual curiosity, but a theoretical-political purpose to broaden and refine the understanding of capitalism. In addition to deconstructing the image of a Eurocentric, economic-focused Marx solely absorbed by the theme of class struggle, this intellectual biography, based on those of other family members, offers a broader and more human portrait of the author in his final phase. It also allows for an innovative reassessment of some of his key ideas.

Entgegen dem Mythos, demzufolge Marx in seinen letzten Jahren kaum noch schrieb, zeigt Marcello Musto: Er setzte seine Forschungsarbeit nicht nur fort, sondern erweiterte seine Kapitalismuskritik auf neue Disziplinen. So untersuchte er neuere politische Konflikte, neu auftretende theoretische Fragen (u. a. die Möglichkeit der sozialistischen Revolution in nicht-kapitalistisch entwickelten Ländern) und neue geografische Gebiete (wie Nordafrika). Seine Ideen werden im Lichte später Bemerkungen von Marx über Anthropologie, nicht-westliche Gesellschaften und die Kritik des Kolonialismus reflektiert. Eine der zentralen Linien seiner Kritik konzentrierte sich auf Fortschrittstheorien. Durch die Interpretation z. B. der ethnologischen Exzerpthefte und des Briefs an Wera Sassulitsch wird deutlich, dass Marx nicht in die Falle des ökonomischen Determinismus gegangen ist.