The Cross and the Lynching Tree
- 224bladzijden
- 8 uur lezen
Examines the symbols of the cross and the lynching tree in African Americans daily life, spiritual life and history.
James H. Cone Boeken
James Hal Cone was een voorvechter van de zwarte bevrijdingstheologie, een theologisch raamwerk dat diep geworteld is in de geleefde ervaringen van Afro-Amerikanen en verbonden is met bredere christelijke bevrijdingsbewegingen. Zijn werk bood een krachtige nieuwe articulatie van de eigenheid van de zwarte kerktheologie, wat de theologische discussie aanzienlijk beïnvloedde. Cone's geschriften hebben sinds hun ontstaan een krachtige politieke en invloedrijke positie behouden en zowel adoptie als kritische betrokkenheid binnen en buiten de Afro-Amerikaanse theologische sfeer uitgelokt.
Martin and Malcolm and America. A Dream or a Nightmare?
- 368bladzijden
- 13 uur lezen
Reexamines the ideology of the two most prominent leaders of the civil rights movement of the 1960s
Martin and Malcolm and America
- 392bladzijden
- 14 uur lezen
This groundbreaking and highly acclaimed work examines the two most influential African-American leaders of this century. While Martin Luther King, Jr., saw America as essentially a dream . . . as yet unfulfilled, Malcolm X viewed America as a realized nightmare. James Cone cuts through superficial assessments of King and Malcolm as polar opposites to reveal two men whose visions are complementary and moving toward convergence.
God of the Oppressed remains a landmark in the development of Black Theology—the first effort to present a systematic theology drawing fully on the resources of African-American religion and culture. Responding to the criticism that his previous books drew too heavily on Euro-American definitions of theology, James Cone went back to his experience of the black church in Bearden, Arkansas, the tradition of the Spirituals and black folklore, and the black history of struggle and survival, to construct a new approach to the gospel. In his reflections on God, Jesus, suffering, and liberation, Cone relates the gospel message to the experience of the black community. But a wider theme of the book is the role that social and historical context plays in framing the questions we address to God, as well as the mode of the answers provided. Revised, including a new introduction by Cone, God of the Oppressed remains invaluable for scholars, students, clergy, and everyone concerned with vital, contemporary God-Talk.
