Iftikhar Dadi Boeken

Just as punk created a space for bands such as the Slits and Poly Styrene to challenge 1970s norms of femininity, through a transgressive, strident new female-ness, it also provoked experimental feminist film makers to initiate a parallel, lens-based challenge to patriarchal modes of film making. In this book, Rachel Garfield breaks new ground in exploring the rebellious, feminist punk audio-visual culture of the 1970s, tracing its roots and its legacies. In their filmmaking and their performed personae, film and video artists such as Vivienne Dick, Sandra Lahire, Betzy Bromberg, Ruth Novaczek, Sadie Benning, Leslie Thornton, Abigail Child and Anne Robinson offered a powerful, deliberately awkward alternative to hegemonic conformist femininity, creating a new “punk audio visual aesthetic”. A vital aspect of our vibrant contemporary digital audio visual culture, Garfield argues, can be traced back to the techniques and forms of these feminist pioneers, who like their musical contemporaries worked in a pre-digital, analogue modality that nevertheless influenced the emergent digital audio visual culture of the 1990s and 2000s.

Full-time FindingJoy.net blogger, speaker, marketer, podcaster, and single mom of seven, Rachel Martin presents a pivotal book for moms to spark the hope they need to overcome self-doubt, fear, pressure, and isolation.

Bani Abidi's artistic creations, including videos, photographs, and drawings, delve into the interplay between political history and urban landscapes in Pakistan. Her work examines themes of servility and power, particularly at the intersection of public and private spaces. This publication provides a retrospective of Abidi's artistic journey, highlighting her contributions since 1999.

The book explores the evolution of modern and contemporary art in Muslim South Asia, highlighting its connections to transnational modernism. It examines the interplay between the region's artistic expressions and its broader intellectual, cultural, and political contexts, offering insights into how these factors have shaped artistic movements and identities in the area.

Recounts the history of Nashville's black communities through the story of its hot chicken scene from the Civil War, when Nashville became a segregated city, through the tornado that ripped through North Nashville in March 2020.

Layering postwar geometric abstraction with Arabic calligraphic forms, Anwar Jalal Shemza's rich and imaginative body of work is surveyed for the first time in this comprehensive volume.He then moved to London in the mid 1950s to study at the Slade School of Fine Art, where his art underwent fundamental transformation.His subsequent work in painting, drawing and printmaking rigorously deploys geometric and calligraphic forms to engage with dilemmas of identity, culture and place in the modern and contemporary era.Born in India in 1928, Shemza attended art school in Lahore, Pakistan, and was soon recognised there as a leading artist and literary figure.Accompanying over 100 illustrations of works and rare archival material, a text by Iftikhar Dadi provides an overview of his career alongside essays by Shezad Dawood, Rachel Garfield, Courtney Martin and Hammad Nasar that offer perspectives on his work, contemporary reception and influence on a younger generation.

Commercial cinema has been among the most powerful vectors of social and aesthetic modernization in South Asia. So argues Iftikhar Dadi in his provocative examination of cinema produced between 1956 and 1969?the long sixties?in Lahore, Pakistan, following the 1947 Partition of South Asia. These films drew freely from Bengali performance traditions, Hindu mythology, Parsi theater, Sufi conceptions of the self, Urdu lyric poetry, and Hollywood musicals, bringing these traditions into dialogue with melodrama and neorealism. Examining this layered context offers insights into a period of rapid modernization and into cultural affiliation in the South Asian present, when frameworks of multiplicity and plurality are in jeopardy. Lahore Cinema probes the role of language, rhetoric, lyric, and form in the making of cinematic meaning as well as the relevance of the Urdu cultural universe to midcentury Bombay filmmaking. Challenging the assumption of popular cinema as apolitical, Dadi explores how films allowed their audiences to navigate an accelerating modernity and tense politics by anchoring social change across the terrain of deeper cultural imaginaries. By constituting publics beyond social divides of regional, ethnic, and sectarian affiliations, commercial cinema played an influential progressive role during the mid- and later twentieth century in South Asia.