Deze serie duikt in de boeiende en vaak verrassende reizen van kleuren door de menselijke geschiedenis en cultuur. Elke band onderzoekt het rijke verleden en de symboliek van een enkele tint, en volgt de evolutie ervan van de oudheid tot de moderne perceptie. Het onthult hoe kleuren maatschappelijke waarden, esthetische idealen en veranderende menselijke houdingen door de eeuwen heen belichamen. Dit is een boeiende verkenning van hoe visuele ervaringen onze collectieve mentaliteit en historische verhalen vormgeven.
L'histoire de la couleur bleue dans les sociétés européennes est celle d'un complet renversement : pour les Grecs et les Romains, cette couleur compte peu ; elle est même désagréable à l'oeil. Or aujourd'hui, partout en Europe, le bleu est de très loin la couleur préférée (devant le vert et le rouge). L'ouvrage de Michel Pastoureau raconte l'histoire de ce renversement, en insistant sur les pratiques sociales de la couleur (étoffes et vêtements, vie quotidienne, symboles) et sur sa place dans la création littéraire et artistique, depuis les sociétés antiques et médiévales jusqu'à l'époque moderne. Il analyse également le triomphe du bleu à l'époque contemporaine, dresse un bilan de ses emplois et significations et s'interroge sur son avenir.
. . . a rich volume, intelligently illustrated. . . . With sure-footed
scholarship, trenchant opinions, Michel Pastoureau goes beyond a perfunctory
visit: he makes us realize the importance of this material and avoids the
errors of a number of other historians.--Le Monde
Black, favorite color of priests and penitents, artists and ascetics, fashion designers and fascists, has always stood for powerfully opposed ideas: authority and humility, sin and holiness, rebellion and conformity, wealth and poverty, good and bad. In this book, the author of Blue now tells the fascinating social history of the color black in Europe. In the beginning was black, he tells us. The archetypal color of darkness and death, black was associated in the early Christian period with hell and the devil but also with monastic virtue. In the medieval era, black became the habit of courtiers and a hallmark of royal luxury. Black took on new meanings for early modern Europeans as they began to print words and images in black and white, and to absorb Isaac Newton's announcement that black was no color after all. During the romantic period, black was melancholy's friend, while in the twentieth century black (and white) came to dominate art, print, photography, and film, and was finally restored to the status of a true color. For the author, the history of any color must be a social history first because it is societies that give colors everything from their changing names to their changing meanings, and black is exemplary in this regard. In dyes, fabrics, and clothing, and in painting and other art works, black has always been a forceful and ambivalent shaper of social, symbolic, and ideological meaning in European societies.
"In this beautiful and richly illustrated book, the acclaimed author of Blue and Black presents a fascinating and revealing history of the color green in European societies from prehistoric times to today. Examining the evolving place of green in art, clothes, literature, religion, science, and everyday life, Michel Pastoureau traces how culture has profoundly changed the perception and meaning of the color over millennia--and how we misread cultural, social, and art history when we assume that colors have always signified what they do today. Filled with entertaining and enlightening anecdotes, Green shows that the color has been ambivalent: a symbol of life, luck, and hope, but also disorder, greed, poison, and the devil. Chemically unstable, green pigments were long difficult to produce and even harder to fix. Not surprisingly, the color has been associated with all that is changeable and fleeting: childhood, love, and money. Only in the Romantic period did green definitively become the color of nature. Pastoureau also explains why the color was connected with the Roman emperor Nero, how it became the color of Islam, why Goethe believed it was the color of the middle class, why some nineteenth-century scholars speculated that the ancient Greeks couldn't see green, and how the color was denigrated by Kandinsky and the Bauhaus. More broadly, Green demonstrates that the history of the color is, to a large degree, one of dramatic reversal: long absent, ignored, or rejected, green today has become a ubiquitous and soothing presence as the symbol of environmental causes and the mission to save the planet. With its striking design and compelling text, Green will delight anyone who is interested in history, culture, art, fashion, media, or design"--Publisher's description
Praise for Michel Pastoureau's Green :[S]umptuously illustrated. . . . These
are books to look at, but they are also books to read. . . . Individual colors
find their being only in relation to each other, and their cultural force
depends on the particular instance of their use. They have no separate life or
essential meaning. They have been made to mean, and in these volumes that
human endeavor has found its historian. - Michael Gorra, New York Review of
Books
Traces the history of yellow around the world, telling the story of the color's evolving place in art, religion, fashion, literature, science, and everyday life, and revealing how its meaning has changed profoundly over millennia and varied among cultures
