Cynthia G. Kuhn Boeken

This study examines the associations between dressing and storytelling in Margaret Atwood’s fiction. As cultural representations operating within a network of codes, clothed bodies are often discussed by theorists as constructed performances or as fabricated texts, inextricably bound up with ideology and power. The clothed body often becomes a battleground in Atwood’s fiction as female protagonists respond to divisive cultural scripts through self-fashioning. Furthermore, Atwood seems to collapse the opposition between the material and the spiritual through clothing, to consider dress a fitting metaphor for the space between the natural and the supernatural. While the connections among dress, body, and story are visible from Atwood’s earliest novel forward, they achieve their most unified and powerful effect in The Robber Bride (1993) and Alias Grace (1996). In these novels, Atwood draws upon the classical idea that the body clothes the soul to create a postmodern frame for the complex relationships among subjectivity, representation, voice, gender, and culture.

English professor Lila Maclean is thrilled about her new job at prestigious Stonedale University, until she finds one of her colleagues dead. She soon learns that everyone, from the chancellor to the detective working the case, believes Lila--or someone she is protecting--may be responsible for the horrific event, so she assigns herself the task of identifying the killer. More attacks on professors follow, the only connection a curious symbol at each of the crime scenes. Putting her scholarly skills to the test, Lila gathers evidence, but her search is complicated by an unexpected nemesis, a suspicious investigator, and an ominous secret society. Rather than earning an "A" for effort, she receives a threat featuring the mysterious emblem and must act quickly to avoid failing her assignment ... and becoming the next victim.