In Politics, Money, and Persuasion, distinguished philosopher John Russon offers a new framework for interpreting Plato's The Republic.
John Edward Russon Boeken
Deze auteur duikt in de filosofische aspecten van de menselijke ervaring. Zijn werk verkent neurotische neigingen en de fundamentele elementen van het dagelijks leven. Door middel van filosofische analyse onderzoekt hij de diepere lagen van het menselijk bestaan. Zijn schrijven biedt een inzichtelijke kijk op de complexiteit van ons zijn.



Sites of Exposure
- 202bladzijden
- 8 uur lezen
John Russon draws from a broad range of art and literature to show how philosophy speaks to the most basic and important questions in our everyday lives. In Sites of Exposure, Russon grapples with how personal experiences such as growing up and confronting death combine with broader issues such as political oppression, economic exploitation, and the destruction of the natural environment to make life meaningful. His is cutting-edge philosophical work, illuminated by original and rigorous thinking that relies on cross-cultural communication and engagement with the richness of human cultural history. These probing interpretations of the nature of phenomenology, the philosophy of art, history, and politics, are appropriate for students and scholars of philosophy at all levels.
A major criticism of Hegel's philosophy is its perceived neglect of bodily experience. In this work, John Russon reveals an implicit philosophy of embodiment within Hegel's Phenomenology of Spirit. He contends that Hegel not only acknowledges the body but integrates modern insights on embodiment with ancient Greek philosophical approaches. Russon examines Hegel's Phenomenology from a contemporary perspective while situating both this view and Hegel's within a classical tradition. Utilizing Aristotelian concepts of 'nature' and 'habit,' he highlights the distinction between biological nature and a cultural 'second nature.' In Russon's interpretation, this second nature represents the true embodiment of human intersubjectivity. He sees the development of spirit, as outlined by Hegel, as a process where the self creates an embodiment through social and political institutions that fulfill its rational needs. Ultimately, Russon argues that self-expression and self-interpretation are fundamental to the human spirit, and the extent to which these needs are met serves as a measure of the adequacy of the institutions that shape human life. This connection to classicism enriches the understanding of Hegelian philosophy, making Russon's work a valuable resource for scholars and newcomers alike.