Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses.
This highly praised text provides a contemporary and global perspective on doing Catholic theology, emphasizing theology as an activity, a process, anchored in Scripture and as interpreted by ecclesial Tradition and a theology rooted in the experience that the divine is to be found in a sacramental world and community. Bevans describes systematic theology as reflection upon the central teachings of the church -- creation, sin, redemption, Trinity, anthropology, salvation and eternal life, ecclesiology--in a contextual light, as it makes sense in a world of cultural and religious plurality. This book bears the hallmark of Bevanss work and experience teaching and doing pastoral work on five continents, bringing together insights garnered over a lifetime.
A collection of essays that demonstrates that to be effective in the twenty-first century, mission must be prophetic as it encounters other cultures and religious traditions. "When we speak as mission as dialogue, then, we are about as far away from imagining mission as 'conquering the world for Christ' and missionaries as 'marines of the Catholic Church' as we probably can get. There has indeed been a radical shift, both in the world in which the church does mission and within the church's own consciousness of the goodness and even holiness of that world." These words from one of the essays in this superb collection clearly demonstrate the changing of mission today. In this volume, Fathers Bevans and Schroeder address a primary challenge faced by Christians missioners today: How can they bring the Christian tradition to interact respectfully and effectively with members of other cultures and traditions from around the globe and still be prophetic?
In recent years the Christian faith has been challenged by skeptics, including the New Atheists, who claim that belief in God is simply not reasonable. Here prominent Christian philosopher C. Stephen Evans offers a fresh, contemporary, and nuanced response. He makes the case for belief in a personal God through an exploration of natural "signs," which open our minds to theistic possibilities and foster belief in the Christian revelation. Evans then discusses why God's self-revelation is both authoritative and authentic. This sophisticated yet accessible book provides a clear account of the evidence for Christian faith, concluding that it still makes sense to believe.