Abdulla Galadari Volgorde van de boeken

Countless juristic works have been composed on the Hajj and the Umrah--the major and minor Islamic pilgrimage to Mecca--with meticulous attention to the proper manner of performing their rites in keeping with the relevant legal rulings derived from the Qur'an and the Prophetic Sunnah. Far fewer works, however, have been devoted to the inner meanings of these rituals and the spiritual benefit and significance they hold for the pilgrim. Approaching the topic through an etymological and historical analysis of the words used to describe the pilgrimage rites, and tracing the semantic links among relevant terms as they appear in the Jewish, Christian, and Islamic scriptures, this insightful and fascinating study seeks to unlock some of the mysteries hidden within the Hajj rituals. In so doing, it shows that, far from being mere re-enactments of stories from antiquity and their exoteric meanings, these rites function as symbols of inner realities, both earthly and heavenly, and as stages in the pilgrim's spiritual journey from death to resurrection and hence, to spiritual enlightenment.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Through extensive textual analysis, this book reveals how various passages of the Qur'an define death and resurrection spiritually or metaphorically. While the Day of Resurrection is a major theme of the Qur'an, resurrection has largely been interpreted as physical, which is defined as bones leaving their graves. However, this book shows that the Qur'an sometimes alludes to death and resurrection in a metaphoric manner – for example, rebuilding a desolate town, typically identified as Jerusalem, and bringing the Israelite exiles back; thus, suggesting awareness and engagement with Jewish liturgy. Many times, the Qur'an even speaks of non-believers as spiritually dead, those who live in this world, but are otherwise zombies. The author presents an innovative theory of interpretation, contextualizing the Qur'an within Late Antiquity and traces the Qur'anic passages back to their Biblical, extra-biblical and rabbinic subtexts and traditions.