Bernard Of Clairvaux Boeken

We should love God because he first loved us and also for his many gifts to us. Christians more than others should know this. Loving God brings a reward of peace we cannot find in earthly things. There are four degrees of love for God. It is natural that it should begin with loving God for selfish reasons, but we can love God at a higher level by loving our neighbors and by loving God for his own sake, to the extent that we love him without even thinking of ourselves but because his essence is love. Saint Bernard of Clairvaux (1090-1153) was born near Dijon, France. After joining the austere Cistercian order, he was charged with establishing a new monastery, which he named Clairvaux. The monks at Clairvaux lived on a diet of bread, vegetables, and herbs, but despite the hardships of this life, the monastery flourished. Bernard, a powerful writer, preacher, and administrator, would eventually found over 160 such monasteries in countries across Europe. Among his other actions he drafted a rule for the newly formed Knights Templar.

Two lengthy letters from the abbot of Clairvaux illuminate the transition in theological method in the mid twelfth-century. In this letter to the bishop of Sens on the responsibilities of his office, Bernard articulates his monastic conviction that authority in the Church must be accompanied by contemplative virtues, especially a deeply ingrained humility. Pastors who do attend to their own spiritual health, he explains, are incapable of caring for others. In his letter of baptism, written to Hugh of Saint Victor, Bernard seeks to refute what he considered the doctrinal error of an unnamed scholar-likely Peter Abelard-and assails a theological method he deemed likely to mislead the faithful, because-as Emero Stiegman says in the Introduction-he considered all theological questions 'in the perspective of God's love'. These two letter-treatises (42 and 77) are not included in Bruno Scott James' English translation of The Letters of Saint Bernard of Clairvaux.