Martin Sicker Boeken

The subject of this book is the prophetic history of the political-military leaders, called judges, that succeeded Joshua and led the tribes of Israel during the tumultuous anarchic period between the death of Joshua and the transformation of the Israelite confederation of tribes into a nation-state (as subsequently described in the biblical book of Samuel, presented in the Masoretic text of the biblical book of Judges.) The term prophetic history is employed to describe the subject because prophecy in biblical thought is not fatalistic and does not predict future events. What it does do is assert that the moral course that a society chooses to follow in the present can determine its probable but not inevitable future. The purpose of the biblical book is to inform the reader of the historical consequences of the failure to observe the terms of the divine covenant entered into between God and the children of Israel at Mount Sinai following the exodus from Egypt. Although the biblical narrative is based on events that were believed to have taken place, the primary focus of prophetic history is on the moral implications of the decisions taken by men rather than the factual accuracy of the details of the events described, which have been studied exhaustively by archaeologists and historians of the ancient world

It should come as no surprise that Judaism, which has existed as the religion and culture of the children of Israel since the days of Moses, more than three millennia ago, has had occasion to institute markers reflective of its development and history from then to the present day. The present work, 'Reflections on the Major Holy Days of Judaism, ' is intentionally limited in scope to those occasions earmarked as 'holy convocations' in the primary sourcebooks of Judaism, The Five Books of Moses, known in Jewish lore as the Torah, and in many translations as the Pentateuch. It is these 'holy convocations' that dominate Judaism's annual religious and liturgical calendar, yet the biblical texts that ordain them are in many instances less than clear with regard to their observance. As a result, over the millennia since their original promulgation, scholars and others have struggled with the problem of defining in acceptable and actionable terms the purported intent of the sacred texts, a process that continues to the present day. This study recalls the notable reflections of scholars since the first century C.E., as well as their disagreements, on the evolution of the Major Holy Days of Judaism, their significance, traditions, and distinctive customs.