Leo Strauss was een Duits-Amerikaanse filosoof en filoloog die zich richtte op oude Griekse teksten. Zijn werk duikt diep in politieke filosofie en klassiek denken, waarbij hij de relatie tussen filosofie en politiek door de geschiedenis heen onderzoekt. Strauss staat bekend om zijn onderscheidende benadering van de interpretatie van filosofische teksten, waarbij hij vaak verborgen betekenissen en ondertonen blootlegt. Zijn ideeën blijven hedendaagse debatten over politiek en filosofie vormgeven.
The seminar focuses on Socrates' dialogue with the sophist Protagoras, exploring themes such as the nature of virtue, the distinction between Socratic and Sophistic political arts, and the interplay of knowledge and ethics. Strauss examines the teachability of virtue and its connections to courage, justice, and wisdom, while also addressing the complexities of rhetoric and the significance of myth. This insightful analysis, edited by Robert Bartlett, highlights Strauss's Platonist perspective and his deep engagement with key philosophical questions surrounding how one ought to live.
Leo Strauss's exploration of Hobbes's political philosophy is a significant contribution to understanding the interplay between philosophy and revelation, encapsulated in what he calls the "theologico-political problem." This collection of writings, composed before his renowned work, provides a comprehensive view of Strauss's interpretation of Hobbes, emphasizing the importance of "self-knowledge of man as he really is." Strauss's critique of religion is crucial for his analysis of Hobbes's political thought, revealing overlooked aspects of Hobbes's theological insights and his interpretation of the Bible. This volume not only revitalizes interest in Hobbes's views on religion but also serves as a vital link between Strauss's earlier works, Spinoza's Critique of Religion and The Political Philosophy of Hobbes. Additionally, it presents previously unavailable materials in English, including a letter, a book outline, an extensive review, and a discussion on legal positivism, along with Heinrich Meier's reflections on Strauss's engagement with Hobbes. These elements illuminate Strauss's intellectual journey and his broader concerns regarding modern political thought and life.
Relying exclusively on the texts, Professor Strauss analyzes and compares every seemingly casual utterance as well as the more formal statements to recover the true Socrates and to determine the character of political philosophy. He investigates its origins, possibilities, and intention against the nonphilosophical background from which it emerged.
The book delves into the challenges faced by Jews and Judaism in the context of modernity, examining the dilemmas that arise from contemporary life. It offers a thorough analysis of these issues and proposes solutions aimed at addressing the unique struggles within the Jewish community. Through this exploration, it seeks to illuminate the ongoing relevance of Jewish identity and beliefs in a rapidly changing world.
Preeminent music theorist and leader in the study of music and disability Joseph Straus presents a truly groundbreaking take on musical modernism--demonstrating in an expansive and vivid multimedia presentation that modernist music is inextricably entwined with attitudes toward disability. In Broken Beauty, Straus argues that the most characteristic features of musical modernism--fractured forms, immobilized harmonies, conflicting textural layers, radical simplification of means in some cases, and radical complexity and hermeticism in others--can be understood as musical depictions of disability conditions, including deformity/disfigurement, mobility impairment, madness, idiocy, and autism. Against the traditional medical model of disability, which sees it as a bodily defect requiring diagnosis and normalization or cure, this new sociocultural model of disability sees it as cultural artifact, something that is created by and creates culture. Straus places this revised model of disability against a wide range of canonical, high-art concert music from the first decades of the century through the 1950s. Broken Beauty illustrates how disability is right at the core of musical modernism; it is one of the things that musical modernism is fundamentally about [Publisher description]
One of the outstanding thinkers of our time offers in this book his final words to posterity. Studies in Platonic Political Philosophy was well underway at the time of Leo Strauss's death in 1973. Having chosen the title for the book, he selected the most important writings of his later years and arranged them to clarify the issues in political philosophy that occupied his attention throughout his life.As his choice of title indicates, the heart of Strauss's work is Platonism—a Platonism that is altogether unorthodox and highly controversial. These essays consider, among others, Heidegger, Husserl, Nietzsche, Marx, Moses Maimonides, Machiavelli, and of course Plato himself to test the Platonic understanding of the conflict between philosophy and political society. Strauss argues that an awesome spritual impoverishment has engulfed modernity because of our dimming awareness of that conflict.Thomas Pangle's Introduction places the work within the context of the entire Straussian corpus and focuses especially on Strauss's late Socratic writings as a key to his mature thought. For those already familiar with Strauss, Pangle's essay will provoke thought and debate; for beginning readers of Strauss, it provides a fine introduction. A complete bibliography of Strauss's writings if included.
"On Tyranny" by Leo Strauss explores Xenophon's dialogue "Hiero," where the tyrant Hiero and poet Simonides debate tyranny's pros and cons. Strauss critiques modern liberalism's tendency toward nihilism, linking it to both brutal regimes and the aimlessness of contemporary society. He advocates a return to classical political philosophy for guidance.
The City and Man consists of provocative essays by the late Leo Strauss on Aristotle's Politics , Plato's Republic , and Thucydides' Peloponnesian Wars . Together, the essays constitute a brilliant attempt to use classical political philosophy as a means of liberating modern political philosophy from the stranglehold of ideology. The essays are based on a long and intimate familiarity with the works, but the essay on Aristotle is especially important as one of Strauss's few writings on the philosopher who largely shaped Strauss's conception of antiquity. The essay on Plato is a full-scale discussion of Platonic political philosophy, wide in scope yet compact in execution. When discussing Thucydides, Strauss succeeds not only in presenting the historian as a moral thinker of high rank, but in drawing his thought into the orbit of philosophy, and thus indicating a relation of history and philosophy that does not presuppose the absorption of philosophy by history.
This volume of lectures was first given as a course in 1959 under the title
Plato's Political Philosophy. These lectures, previously unpublished, have
been passed down from one generation of students to the next and show Strauss
at his insightful best. schovat popis
