Erich Auerbach was een filoloog wiens werk zich voornamelijk richtte op literatuurkritiek en -geschiedenis. Zijn bekendste boek onderzoekt de representatie van de werkelijkheid in de westerse literatuur van de oudheid tot de 19e eeuw. Auerbach analyseert minutieus hoe literaire stijlen en technieken evolueerden als reactie op sociale en historische verschuivingen. Zijn benadering legt de nadruk op gedetailleerde tekstuele analyse om diepere historische en culturele contexten te onthullen.
Erich Auerbach (1892-1957), best known for his classic literary study Mimesis, is celebrated today as a founder of comparative literature, a forerunner of secular criticism, and a prophet of global literary studies. This book presents a selection of Auerbach's essays, many of which are little known outside the German-speaking world.
Erich Auerbach's 'Mimesis' still stands as a monumental achievement in literary criticism which has taught generations how to read Western literature. This expanded edition includes an introductory essay by Edward Said, and an essay by Auerbach, translated into English, in which he responds to his critics.
Erich Auerbach’s Poet of the Secular World is an inspiring introduction to one of world’s greatest poets as well as a brilliantly argued and still provocative essay in the history of ideas. Here Auerbach, thought by many to be the greatest of twentieth-century scholar-critics, makes the seemingly paradoxical claim that it is in the poetry of Dante, supreme among religious poets, and above all in the stanzas of his Divine Comedy , that the secular world of the modern novel first took imaginative form. Auerbach’s study of Dante, a precursor and necessary complement to Mimesis , his magisterial overview of realism in Western literature, illuminates both the overall structure and the individual detail of Dante’s work, showing it to be an extraordinary synthesis of the sensuous and the conceptual, the particular and the universal, that redefined notions of human character and fate and opened the way into modernity.CONTENTSI. Historical Introduction; The Idea of Man in LiteratureII. Dante's Early PoetryIII. The Subject of the "Comedy"IV. The Structure of the "Comedy"V. The PresentationVI. The Survival and Transformation of Dante's Vision of RealityNotesIndex
Znajdujemy tu frapujace ujecie procesu przejscia od literatury antyku do literatury sredniowiecza synteze rozwoju wczesnosredniowiecznej prozy obraz ksztaltowania sie literatury chrzescijanskiej na Zachodzie i odrodzenia jezyka literatury klasycznej w Europie XII wieku Wielki badacz pozornie kresli tylko dzieje stylistyki dawnego pismiennictwa w rzeczywistosci jednak probuje podobnie jak w Mimesis kierujac wzrok w przeszlosc przyjrzec sie narodzinom umierajacej dzis kultury Cywilizarja europejska zbliza sie do kresu swego istnienia jej wlasna do niej tylko ograniczona historia wydaje sie konczyc Jako integralna calosc zdaje sie zmierzac do rychlego upadku Wydawalo mi sie i nadal wydaje ze nadszedl czas kiedy trzeba podjac probe zrozumienia owej historycznej calosci jeszcze wobec jej zywej egzystencji i zywej swiadomosci jej istnienia
A novela no início do renascimento – Itália e França, título inaugural da Série Auerbach, dedicada à obra de um dos maiores críticos literários do século XX, o alemão Erich Auerbach (1892-1957). A coordenação é de Leopoldo Waizbort , Prof. do Departamento de Sociologia da Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo (FFLCH-USP). Primeira publicação da série, e não por acaso, o título marca a estréia do autor na crítica literária. Em um estilo claro e conciso – raro a um erudito com tamanha envergadura –, e privilegiando sobretudo o Decameron de Giovanni Boccaccio, Auerbach explica o momento em que as narrativas medievais, vinculadas à Bíblia e ao sagrado, dão lugar a uma nova forma de literatura, presente até hoje, mostrando o homem entranhado nos acontecimentos, prazeres e dores do mundo terreno.