Émile Durkheim Boeken

Montesquieu's Spirit of the Laws (1748) is one of the outstanding works of modern social thought. Durkheim's Latin thesis (1892) is not only one of the outstanding interpretations of that work, but also a seminal statement of his own ideas on society and on sociological method. It was the companion thesis to The Division of Labour and a forerunner of The Rules of Sociological Method. This is the first English translation directly from the original Latin text, and also includes the original text, along with full editorial notes, a related article by Durkheim on Hyppolite Taine and a commentary on Durkheim and Montesquieu by W. Watts Miller.

2012 Reprint of 1933 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Although the concept of "division of labor" appears in social thought as early as Plato, and is crucial in the work of Adam Smith, Comte, Marx and Spencer, there can be no doubt that modern sociological interest in the division of labor begins with Durkheim. It is the concept that is most firmly associated with his name and remains a classic work to this day.

Originally published in 1897, this is Durkheim's pioneering attempt to offer a sociological explanation for a phenomenon regarded until then as exclusively psychological and individualistic.

Emile Durkheim (1858-1917) was one of the founders of modern sociology. Ethics and the Sociology of Morals (La science positive de la morale en Allemagne) laid the foundation for Durkheim's future work. More than a review of current thought, it was a proclamation that ethics needed to be liberated from its philosophical bondage and developed as a distinct branch of sociology. Written when Durkheim was charting the course of his own research, it provides a unique key to the interpretation of his earlier work and presents a number of points of Durkheim's ethical theory which are of considerable interest in light of current ethical theory. This volume makes available in English a crucial essay by a master of social thought.

In this 1912 classic, a founder of modern sociology examines animism, naturism, totemism, myth, and ritual. Durkheim maintains that the source of religion and morality lies in collective consciousness, rather than in individual minds. His intriguing views are still a topic of debate among sociologists, anthropologists, ethnographers, philosophers, and theologians.

Traditionally, suicide was thought to be a matter of purely individual despair, but Durkheim recognized that the phenomenon had a social dimension. He believed that if anything can explain how individuals relate to society, then it is suicide. This work was the result of his research. číst celé

Revised for the first time in over thirty years, this edition of Emile Durkheim's masterful work on the nature and scope of sociology is updated with a new introduction and improved translation by leading scholar Steven Lukes that puts Durkheim's work into context for the twenty-first century reader. The Rules of Sociological Method represents Emile Durkheim's manifesto for sociology. He argues forcefully for the objective, scientific, and methodological underpinnings of sociology as a discipline and establishes guiding principles for future research. The substantial new introduction by leading Durkheim scholar Steven Lukes explains and sets into context Durkheim's arguments. Lukes examines the still-controversial debates about The Rules of Sociological Method's six chapters and explains their relevance to present-day sociology. The edition also includes Durkheim's subsequent thoughts on method in the form of articles, debates with scholars from other disciplines, and letters. The original translation has been revised and reworked in order to make Durkheim's arguments clearer and easier to read. This is an essential resource for students and scholars hoping to deepen their understanding of one of the pioneering voices in modern sociology and twentieth-century social thought.

Francouzský sociolog a filosof představuje v tomto svém díle myšlenku, že náboženství je prvotním faktem života, v němž spočívá síla utvářející společnost.