Valentin Tomberg was een christelijke mysticus, geleerde en hermetische magiër. Zijn werk dook in de diepten van spirituele kennis en het zoeken. Hij onderzocht de onderlinge verbondenheid van mystiek en magie. Zijn schrijven biedt een uniek perspectief op spirituele reizen.
This series of twelve studies is, in a certain sense, a continuation of the studies on the Old Testament. Just as the latter work focused on the origin of the karma of humankind, this work concentrates on the healing of this karma. In the course of these studies, the author offers deep insights into the spiritual-moral aspects of the nine beatitudes, the Lord's Prayer, the signs or miracles in the Gospels, the Stages of the Passion, and the Mystery of Golgotha -- culminating in the event of Pentecost.
Jurisprudence, the Law of Nations, and the Right of Humankind Viewed in Philosophical-Historical Context
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Exploring the evolution of international law amidst the backdrop of the Cold War, Tomberg delves into its historical roots and relevance in the quest for world peace, particularly in light of contemporary conflicts like those in Ukraine and Palestine. He critiques the degeneration of modern law, drawing on Thomas Aquinas's framework of eternal, natural, and positive law. Rather than merely diagnosing issues, Tomberg proposes pathways for the regeneration of law, aiming to inspire a renewed commitment to justice and peace in an increasingly turbulent world.
Set against the backdrop of 1956, this unpublished text by Valentin Tomberg explores his journey towards understanding life's profound questions following his conversion to Catholicism. It captures a pivotal moment in his intellectual evolution, where he seeks to articulate a method for achieving authentic certainty. Tomberg's reflections aim to guide others on their quest for truth, addressing the universal dilemmas that humanity grapples with, and offering insights into the processes of spiritual and philosophical inquiry.
Exploring profound spiritual themes, this work delves into the connections between the seven healing miracles in John's Gospel, the days of creation, and the sacraments. It examines the dualities of forgetting and remembering through the lens of Lazarus's resurrection, emphasizing awakening and renewal. The final section reveals the transformative idea that Christianity embodies the continual resurrection of Divine-Human History, highlighting the universal church's role in this ongoing spiritual journey.
Exploring profound themes from his life, the book reflects on the origins of law and the soul's quest for certainty, framed as a "path through the wilderness." Tomberg revisits essentialism through analogical knowledge, engaging with symbols from Jewish kabbalah and the Catholic Church. He emphasizes the spiritual hierarchies and pays homage to Rudolf Steiner, highlighting their influence on his thought. The narrative culminates in insights on Divine Law, symbolized by the transfiguration of darkness into light on Mt. Sinai, marking a significant moment in Tomberg's spiritual journey.
Valentin Tomberg's journey from St. Petersburg to becoming a prominent legal scholar reflects a profound transformation in his philosophical outlook. After converting to various Christian denominations, he shifted from humanistic studies to a Platonic understanding of knowledge and medieval realism. His 1944 dissertation critiques the decline of natural law in favor of legal positivism, which he views as a degeneration of legal principles. Tomberg advocates for a restructured academic approach to law that reinstates higher levels of legal understanding and restores the foundational ideals of justice.
Focusing on the decline of natural law and the rise of legal positivism, Tomberg critiques the evolution of international law, arguing that it has devolved into a tool for legitimizing absolute power, contributing to the emergence of totalitarian states. His work outlines a historical perspective on international law, advocating for a regeneration rooted in the principles of humankind's rights. By invoking Thomistic philosophy, he aims to restore a higher moral foundation for legal systems, promoting peaceful coexistence among nations.
Přemýšlivý a zbožný křesťan nám ve svém obsáhlém a vpravdě celoživotním díle odhaluje symboly křesťanského hermetismu s mnoha jeho rovinami mystiky, gnóze a magie, přičemž zohledňuje také kabalu a jisté prvky astrologie a alchymie. Tyto symboly jsou shrnuty ve dvaadvaceti takzvaných ,,Velkých arkánech'' tarotových karet. Prostřednictvím Velkých arkán hledá autor meditativní cestu k hlubší, všezahrnující moudrosti katolického mystéria.
Autorovy Meditace o tarotu se nesou v duchu velkých děl Pika della Mirandola a Franze von Baadera, jsou na nich však nezávislé. Mystické, magické, okultní přítoky, vytvářející společně proud jeho meditací, jsou mnohem obsažnější; přesto jejich soutok, plný pohybu, vnitřně nabývá jednoty křesťanské kontemplace.
Autor se ve svých dvaadvaceti ''duchovních cvičeních'' odvolává především na myšlenky Jakoba Böhma či Rudolfa Steinera, C.G. Junga, Péladana, Papuse, Philippa z Lyonu a často odkazuje též k velkým filosofům a teologům jako Tomáš Akvinský, Bonaventura, Leibniz, Kant, Kierkegaard, Nietzsche, Bergson, Solovjev, Teilhard de Chardin; nebo k dramatikům a básníkům jako Shakespeare, Goethe, Cervantes, Baudelaire a mnohým dalším. Opakovaně se objevují jména sv. Antonína Velikého, sv. Alberta Velikého a sv. Františka z Assisi; a rozsáhle cituje především sv. Jana od Kříže a sv. Terezii z Ávily.
Das Buch umfasst 22 anonym verfasste Briefe, die zwischen 1959 und 1967 geschrieben wurden. Sie behandeln die Großen Arcana des Tarot und die Hermetik nach Hermes Trismegistos. Es gilt als moderner Klassiker der Esoterik, wurde in viele Sprachen übersetzt und hat international an Bedeutung gewonnen. Der 15. Brief hebt die Bedeutung der echten geistigen Erfahrung hervor.