Richard Edwards is een gevierde kinderboekenauteur wiens werken worden geroemd om hun poëtische gevoeligheid. Zijn schrijven, vaak beïnvloed door zijn ervaringen in verschillende landen, biedt jonge lezers een speels maar inzichtelijk perspectief. Hij creëert verhalen vol beeldspraak en ritme, die de fantasie van kinderen overal prikkelen. Edwards balanceert behendig humor met bedachtzame thema's, waarbij hij de nieuwsgierigheid en creativiteit van zijn publiek stimuleert.
This edition has been updated with recently decided cases and new legislation. In particular, the Trusts of Land and Appointment of Trustees Act 1996, which makes significant changes with regard to trustees' powers and duties and to the relationships between trustees and beneficiaries.
Describes the merits of competitive debate and how to effectively construct and execute a debate speech, using historic examples as guides
A collection of poems depicting over twenty-five kinds of animals, from heron and crocodile to cow and sheep. Suggested level: preschool, junior, primary.
Despite being told by all the other animals that moles cannot dance, a mole persists in trying and proves them wrong.
Enormous changes affected the inhabitants of the Eastern Woodlands during the eleventh to fifteenth centuries AD. Many groups in this area, known as Oneota, began to aggregate and adopt new material culture and food technologies. This period also saw increased intergroup violence and climatic volatility with the onset of the Little Ice Age. Richard W. Edwards explores how the inhabitants of the western Great Lakes region responded to these challenges, focusing on a group in the Koshkonong Locality of southeastern Wisconsin. He contextualizes Koshkonong within the broader Oneota framework and its relation to neighboring groups. Utilizing a canine surrogacy approach to avoid the destruction of human remains, Edwards analyzes subsistence systems, the role of agriculture, and risk-management strategies developed to confront these challenges. His findings suggest how the inhabitants organized themselves and interacted with others. Ultimately, Edwards reveals that Oneota groups were more agricultural than previously believed and illustrates how their maize agriculture was intricately linked to their societal structures.
