Manfred Lang Boeken






Focusing on contemporary challenges within educational systems, this volume critically examines political alternatives to neoliberalism through the lens of innovative and current research. It engages with pressing issues in education, offering insights and discussions that aim to reshape understanding and practices in the field.
Born in 1950, Astrid Mørland was predominantly influenced by the 1970s growing up. The art sphere of the 1970s was epitomized by a wish to grow and strengthen itself, as a reaction to the many tensions of the previous decade. The earliest ideas of environmentalism bounced from Land Art, which took art into earth itself, sculpting the land and bringing art to the outdoors. Astrid Mørland examines the balance between open and closed, and lets the body be a symbol of this communication. Within this subject-matter, she chooses to vary the artistic medium in order to explore and gain new perspectives, moving from painting to drawing and installations. In the last three years, she has focused on man's and nature's interconnection. If this connection disappears, everything in our ecosystem will be destroyed. With her work she aims to show how important it is to take care of endangered animals, nature and insects.
Edith Spira
- 151bladzijden
- 6 uur lezen
Eefeler Stöckelcher
Manni Lang trifft Fritz Koenn
Essen und Trinken in der Gemeinschaft
Neue Wege zur Planung nachhaltiger und gesunder Ernährung
Die Kunst des christlichen Lebens
- 552bladzijden
- 20 uur lezen
Kohärentes Leben in neutestamentlicher Zeit kann aus der Sicht eines Römers plutarchische oder senecaische Züge haben. Hält er die Apostelgeschichte in Händen, begegnet er der Offenheit des 'neuen Weges', die auf subversive Weise reichlich Möglichkeiten bietet, im Anschluss an Bekanntes eine spezifi sch ‚christliche Lebenskunst‘ zu gestalten: hinsichtlich der Dringlichkeit, ein solches kohärentes Leben ausbilden zu müssen, bezüglich der theologischen Grundlage eines solchen Lebens und diverser Strategien ethischen Handelns. In aller Offenheit wird so christlicher Eigensinn attraktiv kommuniziert. Zu guter Letzt ermöglicht der offene Schluss der Apostelgeschichte dem Römer und mit ihm allen Lesern die Möglichkeit, eigenständig fortzusetzen, was Stephanus und Paulus begonnen haben.

