Sarah Blaffer Hrdy Volgorde van de boeken (chronologisch)

Většina českých dětí dnes vyrůstá v nukleárních rodinách, ve kterých to velmi často vypadá následovně: Nevyspalá, strhaná a podrážděná maminka na “mateřské samotce” neví, zda doma dřív vařit, uklízet, pečovat o děti nebo na chvíli nabrat dech. Tatínek je většinu času nepřítomný, neboť někde mimo domov vydělává na hypotéku. Biologická rodina je daleko a sousedi jsou cizí lidé. O narůstajícím fenoménu rodičů "samo-živitelů" ani nemluvě. Homo Sapiens přitom patří k druhům s tzv. kooperativní výchovou. Abychom vychovali zdravé, netraumatizované dítě a nám samotným z výchovy "nevypadaly vlasy", dítě potřebuje minimálně tři primární vazby s tzv. spolu-rodiči. Do minimálně třech let věku dítěte je třeba, aby byl vždy minimálně jeden z těchto dospělých - odpočatý, v klidu, bez známek stresu - připraven o dítě pečovat a chovat ho.

"A masterful synthesis of how it came to be that today men are taking care of very young babies given that this is unprecedented in the history of mammals, apes, and humans"--

Somewhere in Africa, more than a million years ago, a line of apes began to rear their young differently than their Great Ape ancestors. From this new form of care came new ways of engaging and understanding each other. How such singular human capacities evolved, and how they have kept us alive for thousands of generations, is the mystery revealed in this bold and wide-ranging new vision of human emotional evolution."Mothers and Others" finds the key in the primatologically unique length of human childhood. If the young were to survive in a world of scarce food, they needed to be cared for, not only by their mothers but also by siblings, aunts, fathers, friends--and, with any luck, grandmothers. Out of this complicated and contingent form of childrearing, Sarah Hrdy argues, came the human capacity for understanding others. Mothers and others teach us who will care, and who will not.From its opening vision of "apes on a plane"; to descriptions of baby care among marmosets, chimpanzees, wolves, and lions; to explanations about why men in hunter-gatherer societies hunt together, "Mothers and Others" is compellingly readable. But it is also an intricately knit argument that ever since the Pleistocene, it has taken a village to raise children--and how that gave our ancient ancestors the first push on the path toward becoming emotionally modern human beings.

What does it mean to be female? Sarah Blaffer Hrdy, a sociobiologist and feminist, argues that evolutionary biology offers surprising insights. Contrary to the belief that biology works against women, and to the notion that natural selection only favors males, Hrdy introduces us to competitive, independent, and sexually assertive female primates, who have as much at stake in evolution as males. These females compete for rank and resources but also bond for mutual defense. They protect their young at great risk, yet may mate with the very males who threaten their offspring when reproduction is at stake. Their behavior varies based on environmental conditions; they tolerate other breeding females when resources are abundant but may chase them away when monogamy is advantageous. When promiscuity benefits survival, female primates, like their human counterparts, exhibit a strong sexual appetite to ensure diverse breeding partners. This challenges the myth of the passive, nurturing woman, suggesting she never evolved within the primate order. Despite this, males dominate in most primate species, including humans, indicating that women may be the most oppressed of all female primates. Hrdy emphasizes that to address sexual inequality, we must understand its evolutionary roots, studying living primates as surrogates for our ancestors. Understanding this biological legacy is crucial for women to control their own destinies.

Beschrijving van de processen die ten grondslag liggen aan moederlijke emoties en kinderlijke behoeften, vanuit sociobiologisch, vergelijkend cultureel en evolutionair perspectief.