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Christmas, 1141 AD. Abbot Radulfus returns from London, bringing with him a priest for the vacant living of Holy Cross (known as the Foregate), a man of presence, scholarship and discipline, but neither humility nor the common touch. When he is found drowned in the mill-pond, suspicion is cast in many directions, not least towards a young man who came in the priest's train, sent to work in Brother Cadfael's garden. For he has little obvious priestly calling. Indeed, he soon attracts the friendship of a girl both beautiful and formidable. To Brother Cadfael, once worldly, now dedicated, if gently cynical, is left the familiar task of sorting the complicated strands which define guilt and innocence.
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The Raven in the Foregate, Ellis Peters
- Taal
- Jaar van publicatie
- 1987
- product-detail.submit-box.info.binding
- (Paperback)
Betaalmethoden
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- Taal
- Engels
- Auteurs
- Ellis Peters
- Uitgever
- Futura
- Jaar van publicatie
- 1987
- Formaat
- Paperback
- Aantal pagina's
- 208
- ISBN10
- 0708829635
- ISBN13
- 9780708829639
- Reeks
- Tags
- Fictie, Detectives & Thriller, Historische romans, Detectiveverhalen, Klassieke detectives, Feestdagen, Kerstmis, Serie, Engeland, Verenigd Koninkrijk, Geloof, Engelse literatuur, Middeleeuwen, Historische detectives, Moordenaars, Broers, 12e Eeuw, Monniken, Cadfael
- Eerste editie
- 1986
- Oorspronkelijke titel
- The Raven in the Foregate
- Beoordeling
- 3,8 van 5
- Aantekening
- Christmas, 1141 AD. Abbot Radulfus returns from London, bringing with him a priest for the vacant living of Holy Cross (known as the Foregate), a man of presence, scholarship and discipline, but neither humility nor the common touch. When he is found drowned in the mill-pond, suspicion is cast in many directions, not least towards a young man who came in the priest's train, sent to work in Brother Cadfael's garden. For he has little obvious priestly calling. Indeed, he soon attracts the friendship of a girl both beautiful and formidable. To Brother Cadfael, once worldly, now dedicated, if gently cynical, is left the familiar task of sorting the complicated strands which define guilt and innocence.