Meer over het boek
The two essays presented here offer the most methodical interpretation of the genesis, structure, and evolution of Gothic architecture. A systematic biography linking the aesthetic intentions of Suger to various traits of his physical and social personality leads to the principle of the "creative destruction" undertaken by the abbot of Saint-Denis, which poses challenges for his successors due to his innovations. To meet this challenge, the architects of the great Gothic era equip themselves with the intellectual tools derived from scholasticism: intelligible sets composed according to identical methods, the Summa Theologica and the cathedral contain structural homologies that cannot be reduced to mere literal translations of theological language into architectural language as understood by positivist historiography.
Een boek kopen
Gothic Architecture and Scholasticism, Erwin Panofsky
- Taal
- Jaar van publicatie
- 1957
- Bindwijze
- (Paperback)
Betaalmethoden
We missen je recensie hier.
- Taal
- Engels
- Auteurs
- Erwin Panofsky
- Uitgever
- Meridian Books
- Jaar van publicatie
- 1957
- Formaat
- Paperback
- Reeks
- Tags
- Non-fictie, Kunst / Cultuur, Sociale Wetenschappen, Historisch thema, Geschiedenis, Esoterie & Religie, Religieuze onderwerpen, Filosofisch thema, Religie, Kunst, Architectuur, Architectuur en stedebouw, Filosofie, Theologie, Geschiedenis en theorie van de kunst, Kunstgeschiedenis
- Beoordeling
- 4,3 van 5
- Aantekening
- The two essays presented here offer the most methodical interpretation of the genesis, structure, and evolution of Gothic architecture. A systematic biography linking the aesthetic intentions of Suger to various traits of his physical and social personality leads to the principle of the "creative destruction" undertaken by the abbot of Saint-Denis, which poses challenges for his successors due to his innovations. To meet this challenge, the architects of the great Gothic era equip themselves with the intellectual tools derived from scholasticism: intelligible sets composed according to identical methods, the Summa Theologica and the cathedral contain structural homologies that cannot be reduced to mere literal translations of theological language into architectural language as understood by positivist historiography.





